MUSINGS
ON AN OCTOBER 2003 VISIT TO IRELAND
Contributed by Arnold and Sheila Fieldman
I
While rambling around Northern Ireland without any particular
destination in mind, we saw a poster announcing that the Wolfe
Tones would be putting on a concert in Crossmaglen (pron. Cross-MA-glen)
Co. Armagh (pron. Our-MA, which is the name of a pub in that village).
Well, we weren’t having much luck in our quest for Irish
(or any other) music, and we sure are partial to the Wolfe Tones,
so we hied over to that tiny (pop. 1500) village to see if a bedroom
and place to get a meal could be obtained. We did obtain both,
and so we went to the concert.
The village did not hide its political bent. Large IRA signs welcome
visitors from all directions. All over the place are posters advising
the Brits to get the hell away. One poster of which we took particular
note depicts a hand dropping trash into a can with the words “Keep
our town tidy. Brits out now.” The Irish tricolor flies in
abundance; the Union Jack is nowhere to be seen.
The scheduled concert start time was 11:00. and the Wolfe Tones
did not actually start until 11:30. At that time the GAA hall was
virtually empty. The official in charge assured us (and, we learned
later, the Wolfe Tone members) that the place would soon be packed;
we were skeptical. But the people kept coming. After midnight the
hall was starting to fill. Soon the place was, indeed, packed.
(Our guess is that the people came to the concert after the pubs
had closed.)
The music was loud, and the category was strictly of the rebel
variety. Up to then we thought that we had heard most of the rebel
songs, but on this occasion we heard a number of them that were
new to us. The songs had messages, of course, such as “how
dare you call me terrorist?” Between the songs were exhortations
of the pep-rally type—with accompanying hoots and hollers
from the audience. We are accustomed to pub music (both in the
US and Ireland) with audiences largely indifferent to the entertainment.
But not here. Most attendees joined in singing all the words—not
solely the choruses, mind you—to most of the songs. By midway
into the concert the band could whip the audience into near frenzy
simply by offering a relatively mild selection such as Fields of
Athenry (“You are all now required to sing with us because
if you don’t know the words to this song you don’t
belong here.”).
We performed our share as best we could. We knew the words of
some of the rebel songs, such as Come Out You Black and Tans, God
Save Ireland, Fields of Athenry, etc. The Wolfe Tone leader had
come over to us when we first entered the hall. He chatted with
us a bit about, among other things, the Irish pubs and singers
in the DC area of which he had some familiarity. At one point in
the performance he announced our presence, and we were given a
warm welcome.
Later, when traveling in the Republic, whenever we mentioned that
we had been in Crossmaglen for a Wolfe Tones concert we were met
with the comment that we had been brave to have gone to that place
for that event.
Some of the Wolfe Tones band members had quarters in the same
accommodation in which we stayed, and we had interesting talks
with them before the concert and the next morning.
This was assuredly one of the highlights of our trip.
II
On a prior trip to Ireland we paid a brief call on the An Creagan
Visitors Center, near the tiny, tiny (virtually nonexistent) village
of Creggan, Co. Tyrone, halfway between Omagh and Cookstown. We
decided to return one day for a longer visit. When we learned by
the website (www.an-creagan.com) that a traditional music festival
was scheduled for October, we reserved a cottage, and that was
the start of this particular visit to Ireland.
The cottage was great—and amazingly inexpensive. It consisted
of two stories, the bottom one holding a living room (with fireplace
all fueled and ready to be ignited) and kitchenette (with all sundry
of pots, pans, silverware, dishes, etc.), and the top floor housing
a large bedroom and bathroom. There were lots of heat and lots
of hot water. The premises and contents were modern and in fine
condition. The cost for the four nights was about US$160, which
is quite a bit below what a B&B costs just for a room and breakfast,
usually without adequate heat and hot water.
We didn’t use our kitchen much, beyond making coffee, breakfasts,
and late night snacks, because a quality restaurant was on the
Center premises.
The staff on duty at the Center, particularly the manager, John
Donoghy, could not have been friendlier, more fun, or more helpful.
The so-called traditional music festival was not truly that (and
we hadn’t expected it to be). On one evening there was a
concert by a four-person band. It was not great, but it was certainly
good. The next evening there was a so-called session, but it was
not that. Rather, what it was was a series of performances by groups
of kids. The audience was clearly comprised of mums and dads. It
was amateurish, of course, but, hey what the heck! it was fun.
That was the sum total of the festival.
The area is jam packed with ancient megalithic (mega=big and lithic=stone)
tomb sites that are from 3500-6000 years old. We spent our four
days in the locality finding and visiting many of these sites.
We had topographical maps and literature produced by the Center
which we used to find the tombs. A good deal of trudging across
terrain and climbing hills was involved, and we could not find
some of the sites that we pursued. Those failures do not bother
us. We are accustomed to them. And the looking is just as important
to us as the finding.
Much of the fun we derive in our wanderings in search of archeological
sites (tombs, forts, castles, churches, abbeys, ogham and other
standing stones, stone circles, etc.) is in meeting people. Farmers
almost universally welcome us and give us as much help as they
are able. Just as an example: In search of a truly unsual tomb,
we were parked by the roadside while we pored over maps. A woman
pulled up alongside us to see if she could help. She drove up to
a place, told us to climb over the locked gate and to walk up the
hill in the direction she pointed. She departed with our thanks.
When we had climbed over the gate, we saw a boy of maybe 12 leaving
the nearby house and running toward us. To tell us to get off his
property? Hardly. His mother had seen us and had sent him to us
to provide guide service to the tomb, which was a steep quarter
mile distant. During the entire walk—and the boy, Brandon,
patiently waited when we older folk paused for breath—he
kept up a constant chatter about the terrain, the trees, and other
features of the locality. When returning from the tomb, he pointed
us in the distance higher up the hill to a mass rock, i.e., a place
where priests held mass during the penal-law days when the celebration
of mass was illegal. Back at the bottom of the hill we went to
the house to meet, and to thank, Brandon’s parents. We talked
for a while but, due to the lateness of the evening hour, we had
to turn down their offer of coffee or tea.
III
We have no family in Ireland. But two of the singers in the DC
area have family in the vicinity of the An Creagan center. Per
prior arrangements, we visited those relatives.
IV
From An Creagan we went to Carrickfergus to visit the famous
castle there. Carrickfergus is located northeast of Belfast, and
so it is necessary to become involved in Belfast traffic both going
to and coming from. It was not worth the effort. Carrickfergus
town holds little of interest, and the castle is not near as interesting
as castles we have visited all over the Republic, such as Trim
(clearly the best of the oldest), Bunratty, Blarney, Craggaunowen,
Cahir (the best of all), Cashel, Dunguaire, Kilkenny (the best
of the more recent ones), Knappogue, Parke’s, etc.
V
We experienced a truly awesome feeling when entering the passageway
of the largest cairn on the hill called Carbane East at a site
called Loughcrew near Oldcastle, Co. Meath. We were paying a call
on a passage tomb perhaps a milenium older than the pyramids of
Egypt. Everything was as intact as the day it was constructed.
Some climbing and wandering over the hillside were required to
find the site, but the effort was truly justified. Part of the
weird feeling of being there comes from the fact that one is alone
there—without guards or other visitors. The passageway is
blocked by a grate, but we had the information beforehand to obtain
a key without any cost except a deposit that was refunded to us
when we returned the key.
VI
We were largely disappointed in our nightly searches for music.
We found, somewhat to our surprise, that music does not seem to
be a pub tradition in the North anywhere near to the extent that
it is in the Republic. But we struck out most of the time even
in the Republic. There was music aplenty, but not usually where
we happened to be at a particular moment.
We were especially disappointed over an absence of music in Rath
Cairn, Co. Meath. That village is too small to be shown on maps,
but we learned that it is just south of Athboy. The village is
the only gaeltacht (principally Irish speaking) community in the
eastern portion of Ireland. The Comhaltas magazine informed us
that Comhaltas-sponsored sessions are held every Thursday in that
village. Alas, however, when we arrived we learned that those sessions
are held only in the summer.
VII
A bartender (presumably the bar owner) in Tulla, Co. Clare once
said to us: “You’re Americans? We don’t see Americans
here except when they zip past us in their tour buses.”
John Donoghy, the aforementioned manager of the An Creagan Center,
said sadly (and this is a paraphrase): “We don’t get
many Americans here. Maybe they just don’t like this kind
of thing. Or maybe they just don’t know about it.”
Well, each person has his own views on how best to expend precious
vacation time.
If any reader of these words would like help from either of us on
what to do in Ireland, just give either of us a call.
Arnold and Sheila Fieldman
8800 Northern Spruce Lane
Alexandria, VA 22309
Home: 703-360-4203
FAX: 703-360-1884
E-Mail: afieldman@mindspring.com or sfieldman@mindspring.com
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